Roger Gougenot des Mousseaux

Henri Roger Gougenot of Mousseaux, also Chevalier Gougenot of Mousseaux ( born April 22, 1805 in Coulommiers, Seine- et- Marne, † November 5, 1876 ) was a French anti-Semitic writer.

Life

Roger Gougenot of Mousseaux came from a highly aristocratic monarchist family. He was chamberlain of King Charles X.. According to his overthrow in the July Revolution of 1830, he refused to recognize the legitimacy of the Citizen-King Louis Philippe I., and retired into private life, where he joined his studies devoted, the first with mainly magic and esotericism employed. He was married to the equally high noble Marie- Elisabeth- de Constance Gossey Pontalery.

Work

1869 published Gougenot Mousseaux of the work for which he is still known today: The anti-Semitic pamphlet Le Juif, le judaïsme et la judaïsation of peuples chrétiens. In this document, he relied on the traditional Christian anti-Judaism founded by authors such as Théodore Ratisbonne (1802-1884), but extended it to new elements: Gougenot of Mousseaux criticized the Jews their loyalty to the Talmud and in particular their lack of priesthood. This also liberal Jews or even atheists of Jewish descent were affected: the separation in pious Orthodox on the one hand and on the other hand, unbelievers or freethinkers was just a clever tactic of the Jews to deceive Christians: During a partial forbid the Talmudic essence of Judaism work of other to undermine the foundation of Christianity and damaging the moral majority population. This process is called Gougenot of Mousseaux in the title of his work mentioned " Judaization of the Christian nations." Their real goal is infallible but world domination. This conspiracy theory built Gougenot of Mousseaux yet by declaring the Masonic allies of the Jews, even for identical with them: Freemasonry is nothing more than

" A foolhardy endeavor of Judaism, an artificial Judaism for the purpose of foreign people - and especially Christians - to recruit for the Jewish race. "

This assertion is apparent incorrect because the boxes were originally closed to Jews. For Gougenot of Mousseaux ' contemporaries but not without plausibility seemed, as the French lodges - unlike, for example, the German - now recordings Jews: So held about Crémieux Adolphe (1779-1880), president of the Alliance Israelite Universelle, high ranks in the Scottish Rite of Hochgradfreimaurerei. Both the Freemasons and socialists and Jews imputed Gougenot of Mousseaux that they "do not fraudulently the triumph of the Papacy " and therefore would have conspired against the Pope and Catholicism.

Reception

First was Gougenot of Mousseaux ' influence because of its " spun style " is limited to a small circle of supporters within France. His thesis of a Jewish- Masonic conspiracy was taken up in 1880 by the canons Emmanuel Chabauty (ca. 1827-1914 ), who. In his work Les Francs- Macon et les Juifs Sixième Age de l' Église d'après l' Apocalypse goal for and presented in an eschatological context. In Hungary, the Liberal MP Győző Istóczy (1842-1915) used in 1875 Gougenot of Mousseaux ' conspiracy theory, as he explained that Judaism is not a religion, but rather defined in ethnic terms. At the beginning of the 20th century, begun by Gougenot of Mousseaux conspiratorial discourse spread more and more. First peak he found in 1905 in the publication of the Protocols of the Elders of Zion, a forgery probably formed in Russia. 1921 translated the Nazi Alfred Rosenberg Gougenot of Mousseaux 's brochure entitled The Jew, Judaism and the Judaization of the Christian peoples into German.

Umberto Eco brings up the cemetery in Prague him as a character in his novel.

Works

• Étude sur les Beth -El, Aux Bureaux de la Revue, 1843
• L' Emancipation aux Antilles françaises, Paris, Dauvin et Fontaine, 1844
• Le Monde avant le Christ. Influence de la religion dans les Etats ou Séparation et harmony entre les institutions et les institutions religieuses politiques, Paris, P. Mellier, 1845 Réédité aux Editions Saint- Remi en 2005. LE MONDE AVANT LE CHRIST
• In Prolétaires, nécessité et moyens d' améliorer leur sort, Paris, Mellier frères, 1846.
• Dieu et les dieux ou un voyageur chrétien devant les objets Primitifs of cultes anciens, les traditions et la fable, monograph of the pierres et de leurs dieux transformations, Paris, Lagny frères, 1854 Réédité aux Editions Saint- Remi en 2005. DIEU ET LES DIEUX
• Mœurs et pratiques of démons ou of wit visiteurs, d'après les autorités de l' Église, les auteurs païens, les faits contemporains, etc., Paris, H. Vrayet de Surcy, 1854 Réédité aux Editions Saint- Remi en 2005.: Moeurs ET PRATIQUES OF DEMONS OU ESPRITS VISITEURS DU spiritisme ANCIEN ET MODERN
• Essai sur la maison généalogique de Saint -Phalle, d'après monuments et d'après titres existant encore, Notices sur un grand nombre de maisons, Coulommiers, A. Moussin, 1860.
• La Magie au dix- neuvième siècle, ses agents, ses vérités, ses mensonges, précédée d'une lettre à l' auteur adressee par le P. Ventura de Raulica, Paris, H. Plon, 1860. Texts en ligne
• Les Mediators et les moyens de la magie, les hallucinations et les savants; le fantôme humain et le principe vital, Paris, H. Plon, 1863 Réédité aux Editions Saint- Remi en 2005. Moyens et Mediators of Magic
• Les Hauts de la Phénomènes magic, you Precedes antique spiritisme, Paris, H. Plon, 1864 texts en ligne Réédité aux Editions Saint- Remi en 2005. Phénomènes LES HAUTS DE LA MAGIE, Precedes DU spiritisme ANTIQUE
• Mœurs et pratiques of démons ou of wit visiteurs, d'après les autorités de l' Église, les auteurs païens, les faits contemporains, etc., Paris, H. Plon, 1865.
• Le Juif, le judaïsme et la judaïsation of peuples chrétiens, Paris, H. Plon, 1869
• La Question des Princes d' Orléans, Paris, F. Wattelier, 1872