Christian Lotz

Christian Lotz ( born February 21, 1970 in Wuppertal ) is a German - American philosopher who teaches at Michigan State University (as of 2012). Lotz teaches primarily European philosophy of the 19th and 20th centuries, especially German philosophy, aesthetics, critical theory, Marx / Marxism, political philosophy, philosophy of culture and philosophical anthropology.

Career

Lotz studied philosophy, sociology, and art history at the Otto -Friedrich- University of Bamberg. In 2002 took place at the Philipps- University Marburg his doctorate. It was at Emory University Research Fellow from 2000 to 2002 and taught at Seattle University and the University of Kansas. He was 2011 DAAD visiting lecturer at the Technical University of Cottbus.

Works

  • Christian Lotz, M. Götze, K. Pollok and D. Wildenburg (ed.): Philosophy as a thinking tool. The Modernity transzendentalphilosophischer reasoning. King & Neumann, Würzburg 1998.
  • Christian Lotz and D. Carr (ed.): subjectivity - Responsibility - truth. New aspects of the phenomenology of Edmund Husserl. Lang, Frankfurt / M., 2002.
  • Christian Lotz, T. Wolf and Christoph Walther Zimmerli (ed.): memory. Philosophical positions, perspectives and problems. Fink, Munich 2004
  • From the body to the self. Critical analyzes of Husserl and Heidegger. Alber, Freiburg 2005
  • Christian Lotz and Corinne Painter (ed.): Phenomenology and the Non- Human Animal. At the Limits of Experience. Contributions to Phenomenology, Springer, Dordrecht 2007
  • From Affectivity to Subjectivity. Husserl 's Phenomenology Revisited. Palgrave, London 2008
  • Christian Lotz, Hans Friesen, Markus Wolf and Jacob Meier (ed.): Ding and reification. Technology and Social Philosophy after Heidegger and critical theory. Fink, Munich 2012

Other Publications (selection)

  • Promise - Sorry, Remembering - Forgetting. For ethical constitution of subjectivity. In: Studia Philosophica. 60/2001, pp. 77-94.
  • His longing. Notes on spruce and Husserl. In: Fichte Studies. 22 /2003.
  • Recollection, Mourning and the Absolute Past: Husserl, Freud and Derrida. In: New Yearbook for Phenomenology and Phenomenological Philosophy. Volume 3, No. 4, 2004, pp. 121-141.
  • Non- Epistemic Self-Awareness. On Heidegger 's Reading of Kant's Practical Philosophy. In: Journal of the British Society of Phenomenology. Volume 36, no. 1, 2005.
  • The Events of Morality and Forgiveness: Kant and Derrida. In: Research in Phenomenology. 36/2006, pp. 255-273.
  • Responsive and Speaking Life To the Other. A Phenomenological Interpretation of Book One of Augustine's Confessions. In Augustinian Studies. 37/1, 2006, pp. 89-109.
  • Existential Idealism? Fichte and Heidegger. In: Epoché. Volume 12, 1/ 2007, pp. 109-135.
  • Depiction and Plastic Perception. A Critique of Husserl 's Theory of Consciousness Picture. In: Continental Philosophy Review. 2/2007, pp. 171-185.
  • Representation or Sensation? A Critique of Deleuze 's Philosophy of Painting. In: Symposium. Canadian Journal for Continental Philosophy. 13/1, 2009, pp. 59-73.
  • In - picture - be: Husserl's Phenomenology of image consciousness. In: Sabine Neuber (ed.): The picture as a figure of thought. Functions of the image concept in the history of philosophy from Plato to Nancy. Fink, Munich 2010, pp. 167-181.
  • The Photographic Attitude. Barthes with Husserl. In: Sebastian air and Pol Vandevelde (ed.): Phenomenology, Archaeology, Ethics. Current Investigations of Husserl 's Corpus. Continuum 2010, pp. 152-167.
  • Poetry as Anti- Discourse. Formalism, Hermeneutics, and the Poetics of Paul Celan. In: Continental Philosophy Review. 4/2011, pp. 491-510.
  • Faith, Freedom, Conscience. Luther, spruce, and the Principle of inwardness. In: Jennifer Hockenbery Dragseth (ed.): The Devil 's Whore. Reason and Philosophy in the Lutheran tradition. Fortress Press 2011, p 95-101.
  • Distant Presence. Representation, Painting and Photography in Gerhard Richter's Reader. In: Symposium. Canadian Journal for Continental Philosophy. 1/2012, pp. 87-111
  • Exchange of goods and technology as a schematization of objectivity in Adorno and Heidegger. In: Hans Friesen, Christian Lotz, Jacob Meier and Markus Wolf: Ding and reification. Technology and Social Philosophy after Heidegger and critical theory. Fink, Munich 2012, pp. 191-211
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